Wednesday, February 25, 2015

Christian Warfare

Yesterday, news broke around the world that ISIS had kidnapped at least 90 Assyrian Christians from their peaceful villages. Since that time, the estimates have ranged from 90 to 285, with CNN reporting 150. These men, women, and children were not involved in the military efforts of the international community and the Kurdish forces, but ISIS does not care about the rules of war. ISIS will probably kill each and every one of those kidnapped Christians. They may kill them as they killed the Egyptian Coptic Christians in Libya, by beheading, or they may crucify the children as they have previously done in Syria and Iraq. They will probably attempt to outdo their prior barbarism.

God has given the governments of the world the power of the sword, and I pray that He would stir them to further action to destroy ISIS. I pray that God would intervene in this conflict and bring about victory over ISIS. But I also pray for the members of ISIS. It is so easy to hate them, but we are called to love our enemies and pray for those who persecute us (and those who persecute our brothers and sisters in Christ). I pray that they would see the error of their ways, that they would cry out to God in full repentance. I pray that just as God called Saul out from the faction persecuting the new Church and made him into one of the most powerful advocates for Christ in his time, God would call out from the midst of ISIS one who will be His voice in the midst of this darkness. Patrick Vaughn, Legal counsel for the American Family Association, posted a blog yesterday encouraging Christians to pray Psalm 83 over the situation in the Middle East, that God would bring His judgment and that through that judgment men and women would know and seek Him.

How do we, as individual Christians, respond? First, we do not respond in violence. We do not respond with vigilante justice. God has given the power of the sword to government, not to individuals. In the midst of a situation where the government cannot function to respond, we can and should defend the lives of others, but this is not one of those times. We respond with prayer. Psalm 83 is a good place to start. Prayer for the Christians being persecuted is critical. As I said in Sunday's blog post, prayer is our best weapon. As individuals, it is our only weapon to respond to the systemic problems in our world.

As I struggled to let go of my hatred of ISIS, I came across this hymn, Christian Warfare, written in 1910 by Frederick L. Rowe. I had never heard (or heard of) it before, but it struck me in how accurately it conveyed how Christian Warfare is waged: by trusting in God's judgment with no fear of death because death is not the end. Death is when we are free from the constraints of this world and meet our Savior face to face. Our enemies are not flesh and blood. Our enemies are not the human fighters of ISIS, but the powers behind them. They celebrate their victory when they kill us, but it is in our deaths that they are fully defeated.

Arouse, ye Christians, stand united
In this holy warfare,
With shoulder touching shoulder, march;
Go forth to do and dare.

Then stand ye bravely, know no fear;
God promised thro’ His Son
That greater vict’ries yet are ours,
If faith doth lead us on.

Let nothing daunt—no foes affright,
God’s brave ones never waver;
We’ll win the day and plant the cross;
Sweet rest comes after labor.

Refrain

Sleep not nor slumber—e’er on guard,
We’ll meet the foe advancing;
Each scar and stripe more honor gains;
Our coming joys enhancing.

Refrain

E’en down to death, if God should lead,
To serve the cause of Jesus;
All earthly praise cannot compare
With glories God will give us.

Refrain

(Public Domain)

Sunday, February 22, 2015

This Is My Father's World



 
https://40daysforlife.com/

This afternoon was the first Sunday of the Spring 2015 “40 Days for Life” campaign. The campaign is a peaceful prayer vigil throughout the 40 days of Lent (and again in the fall) outside of abortion facilities. In 1973, 42 years ago, the Supreme Court ruled not only that pre-born children are not entitled to protection by the State, but that States could not choose to protect them at all during the first 6 months of their lives. (This is no longer the way the court views this issue, as later cases focused on “viability” instead of on the strict trimester framework, but this was the ruling in 1973. Also, some may object that States were allowed to regulate abortion during the second trimester, but I would note that such regulations had to be explicitly for the health of the mother, because the Court ruled that protecting the lives of pre-born children was not a compelling government interest until the third trimester.)

Since that time, over 57.5 million children have died in their mothers’ wombs at the hands of abortionists. To put that into perspective, the largest estimate I have ever seen for the number killed in the Holocaust was 20 million. In only 2-3 years, we will have surpassed three times the highest estimates for the Holocaust. (Now, of course, if the pre-born are not human beings, then this number is meaningless; it might as well be a number of tumors removed from patients by surgeons. But if it’s not a human being, then why do we charge murderers of pregnant women with double homicide? Why do we refer to pre-born children that are “wanted” as babies and ones that are “unwanted” as fetuses?)

The 40 Days for Life campaign seeks to end this horrible scourge upon our land by the most effective weapon possible: prayer. “Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much.” (James 5:16). Why prayer? Because “Our struggle is not against flesh and blood, but against the rulers, against the authorities, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.” (Eph. 6:12) Our best weapon is prayer because, in spiritual warfare (which the fight to abolish abortion certainly is spiritual warfare), the only one who can stand up to Satan and his forces is the God of the universe.

This afternoon I spent a few hours outside the Planned Parenthood facility here in Ann Arbor, praying for the women who would visit the facility this week, praying for the abortionists and employees at the facility, and praying that God would draw them to himself and show them the unconditional love, forgiveness, and care that He has for them and that we, as His church, must show. It often feels like nothing that we do is making progress, and yet I know it is. I also know that it is not because of our efforts that it is doing so. “Unless the Lord builds the house, they labor in vain who build it; unless the Lord guards the city, the watchmen keeps awake in vain.” (Psalm 127:1). We are still called to build, to guard, and to be present there on that sidewalk to plead for the lives of these children, but without God’s help, it is all in vain.

I often find myself despairing. Whether it is courts striking down restrictions, or lawmakers in Congress too cowardly to even bring a bill up for a vote, it seems that we are stalled. But then I remember a simple truth: this is my Father’s world. I found myself singing that several times this afternoon to remind myself of the reality. The third verse in particular gives me hope: “For though the wrong seems oft so strong, God is the ruler yet!”

This Is My Father’s World was written in 1901 by Maltbie D. Babcock, a pastor in Lockport, New York. It is sung to a 1915 arrangement by Franklin L. Sheppard of the traditional English tune Terra Beata.

This is my Father’s world, and to my listening ears
All nature sings, and round me rings the music of the spheres.
This is my Father’s world: I rest me in the thought
Of rocks and trees, of skies and seas;
His hand the wonders wrought.

This is my Father’s world, the birds their carols raise,
The morning light, the lily white, declare their Maker’s praise.
This is my Father’s world: He shines in all that’s fair;
In the rustling grass I hear Him pass;
He speaks to me everywhere.

This is my Father’s world. O let me ne’er forget
That though the wrong seems oft so strong, God is the ruler yet.
This is my Father’s world: the battle is not done:
Jesus who died shall be satisfied,
And earth and Heav’n be one.

This is my Father’s world, dreaming, I see His face.
I ope my eyes, and in glad surprise cry, The Lord is in this place.
This is my Father’s world, from the shining courts above,
The Beloved One, His Only Son,
Came—a pledge of deathless love.

This is my Father’s world, should my heart be ever sad?
The lord is King—let the heavens ring. God reigns—let the earth be glad.
This is my Father’s world. Now closer to Heaven bound,
For dear to God is the earth Christ trod.
No place but is holy ground.

This is my Father’s world. I walk a desert lone.
In a bush ablaze to my wondering gaze God makes His glory known.
This is my Father’s world, a wanderer I may roam
Whate’er my lot, it matters not,
My heart is still at home.

(Public Domain)

http://abolishhumanabortion.com/

Wednesday, February 18, 2015

The Old Rugged Cross

Today is Ash Wednesday, marking the beginning of Lent, that season of preparation for the celebration of Christ's paschal mystery. As I considered what hymn to write about today, it struck me that so often we talk about Advent and Lent as if they are separate from Christmas and Easter, but they're not. Advent without its end-point is reminiscent of Narnia before the coming of the Pevensies, "Always winter and never Christmas; think of that!" The period of preparation must begin with the knowledge of what we are preparing for. Just as Christ went into the wilderness to fast for 40 days knowing what lay ahead of him, we enter the period of Lent conscious of the end-point, the celebration of Christ's atoning sacrifice and victorious resurrection.

In 1913, George Bennard penned the words to this hymn, The Old Rugged Cross. The words of this hymn are powerful. I posted this same passage of scripture on another blog post, but it comes up again:

"For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God." (1 Cor. 1:22-24).

This hymn preaches Christ crucified. This is a faith that preaches that we put God to death. That is foolishness apart from the understanding that comes from the Holy Spirit alone.

"In the same way He took the cup also after supper, saying, 'this cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.' For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes." (1 Cor. 11:25-26).

Every time that we take communion, whether that is daily, weekly, or monthly (usually dependent on what church you attend), we proclaim Christ's death. Why do we joyfully proclaim the death of our Lord? Because that death accomplished something. That death was not empty, but fulfilled the law and redeemed us all. That is why we cling to the old rugged cross, knowing that all of our own efforts fall short and there is nothing of our own that we can exchange for a crown on that day, but that the only hope that any of us have is in the blood-stained cross of Christ. That is why we preach Christ crucified. That is why "if we have hoped in Christ in this life only, we are of all men most to be pitied." (1 Cor. 15:19). But on that day, when the heavens are opened and He who is called Faithful and True comes to judge the earth, He will call us home to share His glory forever.


On a hill far away stood an old rugged cross,
The emblem of suffering and shame;
And I love that old cross where the dearest and best
For a world of lost sinners was slain.

So I'll cherish the old rugged cross,
Till my trophies at last I lay down;
I will cling to the old rugged cross,
And exchange it some day for a crown.

 O that old rugged cross, so despised by the world,
Has a wondrous attraction for me;
For the dear Lamb of God left His glory above
To bear it to dark Calvary.

Refrain

In that old rugged cross, stained with blood so divine,
A wondrous beauty I see,
For 'twas on that old cross Jesus suffered and died,
To pardon and sanctify me.

Refrain

To that old rugged cross I will ever be true;
Its shame and reproach gladly bear;
Then He'll call me some day to my home far away,
Where His glory forever I'll share.

Refrain

(Public Domain)

Wednesday, February 11, 2015

Blessèd Assurance

Blessèd Assurance was written in 1873, but not in the way we usually think of hymns as being written. Fanny Crosby, who was blind from the age of six weeks, wrote the hymn in response to the music played by Phoebe P. Knapp, a friend of hers. After listening to Mrs. Knapp play the tune a few times on the piano, the music spoke the words, "Blessed assurance, Jesus is mine," and thus this famous and much-beloved hymn was written. The tune is now called simply Assurance.

This hymn is one of my favorites. It is simple, yet profound; it is short, yet it encompasses the enormity of life's experiences; it is soft, yet it is unbelievably forceful. This is not the story of my accomplishments, nor the story of my strength or abilities. This is the story of who I am because of what Christ did on the cross. Left to my own strength, I am a wretch incapable of escaping the bondage of sin. I believe that we each have our "thorn in the flesh" to keep us from becoming prideful (2 Cor. 12:7). God has given me incredible abilities and intelligence, and it is easy to become conceited and rely on my own strength. But every time that I do, I fail. I am so grateful for God's overwhelming grace.

How then should I respond? I know the answer to that question with a mere moment's thought: Praising my savior, all the day long! The appropriate response to the overwhelming grace of God is to submit myself to Him and praise him all the day long. In submission to Him, I find rest and peace for my soul. I find His power which is made perfect in my weakness. I find that He reminds me of his mercies which are new every morning. I find that I am filled with His goodness such that it pours through me into other people. I find that I am lost in the wonderful love of my Savior. And yet so often I fail to do that. So often I fail to submit to the One who has saved me.

How can I avoid this trap? How can I stay "lost in His love"? On my own, I cannot. That is why God did not create us to walk alone. God has surrounded me with such amazing people. The friends that He has given me to keep me accountable, to encourage me when I am forgetful, to reproach me when I do wrong, to forgive me when I hurt them, and to embrace me when I am mournful, are among His greatest mercies to me. These friends love me in the fullest sense of the word. Love is not an emotion. Love, "agape," is the intentional and willing self-sacrifice to meet another's needs without condition and without expectation of return. My friends do not love me because I bring them joy or because I am useful to them, though I hope that both are true. My friends love me for the same reason that I love them, because He first loved us. O what a foretaste of the glory that awaits us.

This hymn is simple because the message of the gospel is simple. The gospel is proclaimed in the first verse: We are all sinners in need of a Savior, and that Savior has shed his blood to wash us clean and bring us new birth in His image as heirs of salvation and co-heirs of the Kingdom with Him. What a remarkably profound message captured in four lines of text:

Blessèd assurance, Jesus is mine!
O what a foretaste of glory divine!
Heir of salvation, purchase of God,
Born of His Spirit, washed in His blood.

This is my story, this is my song,
Praising my Savior, all the day long;
This is my story, this is my song,
Praising my Savior, all the day long.

Perfect submission, perfect delight,
Visions of rapture now burst on my sight;
Angels descending bring from above
Echoes of mercy, whispers of love.

Refrain

Perfect submission, all is at rest
I in my Savior am happy and blest,
Watching and waiting, looking above,
Filled with His goodness, lost in His love.

Refrain

(Public Domain)

 

Monday, February 9, 2015

Reflections on Granite

This weekend I was in DC for a moot court competition. I participated with a team from Michigan Law in the George Washington University Law School Religious Freedom Moot Court Competition. We didn't advance to the quarterfinal round, but that actually was for the best. It meant I got to watch a good friend participate in the quarterfinal round and then spend the afternoon Saturday and the morning and early afternoon Sunday with friends exploring DC. I hadn't been in DC since I was 12 years old, so I was looking forward to seeing all the monuments again. I was especially looking forward to seeing the World War II memorial, which wasn't completed the last time I was in DC.

As we were walking from lunch down toward the National Mall, we happened upon the US Navy Memorial Plaza on Pennsylvania Avenue between 7th and 9th Streets. The center of the circular memorial is a beautiful mosaic "Granite Sea" map of the world. Around the edges are quotations, everything from John Paul Jones' famous "I have not yet begun to fight!" in 1779 to Astronaut and Naval Aviator Neil Armstrong's famous proclamation from the moon in 1969. The most memorable for me, however, was the etching at the top of the memorial. The step at the back of the plaza has the following words etched into its face:

 Eternal Father, strong to save,
Whose arm hath bound the restless wave,
Who bidd'st the mighty ocean deep
Its own appointed limits keep;
Oh, hear us when we cry to thee,
For those in peril on the sea!

Those words are the first verse to the Navy Hymn (yes, Marines, we do have our own hymn; we just apparently prefer to have our official song be a drinking song). The hymn is not an official song of the US Navy, but it is sung at Annapolis and on Royal Navy ships. It was also sung at FDR's funeral and played by the Navy Band as John F. Kennedy's body was carried up the steps of the Capitol to lie in state in 1963. The rest of the verses, which are not at the memorial, continue the same theme:

O Christ! Whose voice the waters heard
And hushed their raging at Thy word,
Who walked'st on the foaming deep,
And calm amidst its rage didst sleep;
Oh, hear us when we cry to Thee,
For those in peril on the sea!

Most Holy Spirit, Who didst brood
Upon the chaos dark and rude,
And bid its angry tumult cease,
And give, for wild confusion, peace;
Oh, hear us when we cry to Thee,
For those in peril on the sea!

O Trinity of love and power!
Our brethren shield in danger's hour;
From rock and tempest, fire and foe,
Protect them wheresoe'er they go;
Thus evermore shall rise to Thee
Glad hymns of praise from land and sea!

(Public Domain)

 Standing there on the Granite Sea and reading those words, seeing the etchings and bronze figures depicting important elements of the Navy's history, brought home the importance of one sentence of the Sailor's Creed: "I represent the fighting spirit of the Navy and those who have gone before me to defend freedom and democracy around the world."

The next stop was the National Archives, where I got to see in person the Constitution, the Declaration of Independence, and the Bill of Rights. Though they are faded and worn and under glass, the knowledge that less than a foot from me sat paper which was held and talked about and written on by great men over 220 years ago (and almost 240 for the declaration) was overwhelming. When I commission in the US Navy to serve in the JAG Corps, I will swear an oath not to a flag, a president, a political party, or even to a country. My oath will be to support and defend that four-page document (albeit four very large, handwritten pages). The sense of duty and the feeling of privilege for the opportunity to serve increased.

After a slight detour to the Museum of Natural History, we visited the World War II memorial. This was one of the moments that I had been looking forward to. At the very front of the memorial are two flagpoles, at the base of which are the seals of the various services at the time of World War II. The US Navy seal was right next to another seal that holds great significance to me: the badge of the United States Army Air Forces, in which my grandfather served as a quartermaster and my namesake served as a pilot during World War II. The memorial's pool was drained because it is winter, but the quotations etched in stone bore witness to the sacrifice, the courage, and the faithfulness of the men and women who served. The line from the Sailor's Creed returned. When I become a Naval Officer, I will not only represent the men and women with whom I serve, but also every man and woman who has served before me, not only in the Navy, but in the other services as well. When I don that uniform, I will be representing my namesake, my grandfather, my grandmother's brother and nephew, my uncle, and my cousins who have served.

At the back of the memorial is a blue field covered in gold stars. Etched into the stone in front of it are the words, "Here we mark the price of freedom."  There are 4,048 stars, each representing 100 Americans who died in the war. It stands as a reminder that the cost of freedom is high, but it also stands as a reminder that this people of the United States considers freedom to be worth the cost.

From the World War II Memorial, we went to the Korean War Memorial, where 19 soldiers and their 19 reflections in a granite wall symbolize the 38th parallel, that arbitrary line whose violation began the conflict. As we walked along the granite wall that creates these reflections, I noticed that my own reflection stood in their midst. At the pinnacle of the triangular memorial stands a reminder, "Freedom is not free." The memorial honors not only the United States soldiers who served in Korea, but the 22 nations that sent troops or medical support through the United Nations, including nations such as Australia, New Zealand, the United Kingdom, Luxembourg, Norway, Sweden, Greece, and Turkey. Unfortunately, the etchings on the United Nations wall are fading slowly as the years wear down the granite. This memorial, which honors "sons and daughters who answered the call to defend a country they never knew and a people they never met," seems somewhat forgotten like the war itself. I think that forgetting this war is one of our greatest failings.

Sunday morning, I went to the Pentagon Memorial. I had read about and seen pictures of the memorial, but nothing can match walking across that gravel yourself. At the entrance to the memorial is a flagpole and a reminder of why this memorial is in place along with the promise, "We will never forget."

 
Just past this statement is a line marking September 11, 2001, 9:37 AM. As you cross the line you find 184 benches laid out in lines. The first bench isn't far away: 1998, 3 year old Dana Falkenberg, passenger on flight 77. Shortly beyond that bench is the next one: 1992, 9 year old Zoe Falkenberg, Dana's older sister. There were three people my age on that flight.



 (The line for 1990)

At the end of the timeline is a bench dedicated to Captain John D. Yamnicky, Sr., USN, Retired


This man served in Korea and Vietnam and was flying out to China Lake, California to work on a Navy missile program. But what struck me most was that Captain Yamnicky was born in 1930. The significance dawned on me there in the memorial. On December 7, 1941, Yamnicky was 11 years old, the same age I was on September 11, 2001. I wondered how painful it must have been over 60 years to watch the culture forget Pearl Harbor. Then I realized that, if the Lord wills that I live to the age of 71, I will face the same challenge with regard to 9/11. Those words at the front of the memorial say "We will never forget," but they are a lie if they are meant to convey a message from the United States as a whole. The men and women who serve in the building next door will never forget, but the Nation as a whole has already begun to make great strides towards forgetting.

After the Pentagon, we visited Arlington National Cemetery, specifically the Tomb of the Unknown Soldiers. If all the monuments in the DC area were scheduled to be destroyed and I could save only one, it would be Arlington. Walking through the cemetery, one is struck by the fact that each of these men took an oath similar to the one I will take when I commission, and some of them died in war because of that oath. It reminded me of an observation I made at the Pentagon Memorial, that while the servicemembers who died on 9/11 had taken an oath that they knew might result in their death, so many of those who died (both on the plane and in the Pentagon) were civilians.

At the Tomb of the Unknowns, we watched the changing of the guard. The level of devotion that these soldiers demonstrate to the memory of the fallen and the history of our nation's armed services is incredible. While the nation attempts to forget, these soldiers refuse to allow it. They honor the fallen and ensure that no one who visits Arlington can forget. May we all be so devoted to these brave men and women who have served our nation.


I was so glad that I was able to visit DC this weekend, as it was in many ways a preparation for my commissioning. As soon as my clearances go through, I will swear an oath to support and defend the Constitution of the United States and to bear true faith and allegiance to the same. I was always honored by the prospect of being an Officer, but having visited all these memorials, I truly feel the weight of privilege that I have been given to serve. I feel the weight of the duty that I have to carry on the torch, which as one of the quotations at John F. Kennedy's gravesite reminds us, has been passed to a new generation of Americans. May each of us carry it with honor and devotion to the memory of those who have carried it before.

Wednesday, February 4, 2015

O For A Thousand Tongues To Sing

O For A Thousand Tongues To Sing was written in 1739 by Charles Wesley. He wrote the hymn to commemorate the first anniversary of his conversion to Christ in 1738. The tune that we sing it to today was written in 1828 by Carl Gothoff Gläser. Today it is sung commonly as a missional hymn, usually including only 5 or so verses of this very long hymn.

I appreciate this hymn as both what it was written as and what we sing it as today. It truly is a missional hymn, because the rational response to Christ breaking the power of sin over us is to reach out to others still in bondage to sin and share with them the good news. It should be our hope that a thousand tongues that would otherwise have not sung our great Redeemer's praise would do so because of our faithfulness to God's call.

I have included a video with a much longer version of the song and many more verses than most people are familiar with. The first five verses are the ones that are sung most commonly in churches today, and they describe Christ's glory and call all to join in praising him regardless of physical infirmity or past sin. The next two verses identify the reality for those who seek Christ, that he shall fill us with the knowledge that our sins are forgiven and surround us with the community of the Church. The next five verses describe Wesley's own experience of conversion. Finally, the last six verses issue a challenge to the world: "Look to Christ and be saved!" The verses convey a very powerful reminder that no one is beyond the redemptive power of Christ. I have left off the last three verses of the hymn in the video mostly because they do not fit the tune very well because of their multisyllabic words and not-even-slant rhyme.


O for a thousand tongues to sing
My great Redeemer’s praise,
The glories of my God and king,
The triumphs of His grace!

My gracious master and my God,
Assist me to proclaim,
To spread through all the earth abroad
The honors of Thy name.

Jesus! the name that charms our fears,
That bids our sorrows cease;
’Tis music in the sinner’s ears,
’Tis life, and health, and peace.

He breaks the power of canceled sin,
He sets the prisoner free;
His blood can make the foulest clean,
His blood availed for me.

He speaks, and, listening to His voice,
New life the dead receive,
The mournful, broken hearts rejoice,
The humble poor believe.

Hear Him, ye deaf; His praise, ye dumb,
Your loosened tongues employ;
Ye blind, behold your Savior come,
And leap, ye lame, for joy.
 ~~~~~
In Christ your head, you then shall know,
Shall feel your sins forgiven;
Anticipate your heaven below,
And own that love is heaven.

Glory to God, and praise and love
Be ever, ever given,
By saints below and saints above,
The church in earth and Heaven.
 ~~~~~
On this glad day the glorious sun
Of righteousness arose;
On my benighted soul He shone
And filled it with repose.

Sudden expired the legal strife,
’Twas then I ceased to grieve;
My second, real, living life
I then began to live.

Then with my heart I first believed,
Believed with faith divine,
Pow'r with the Holy Ghost received
To call the Savior mine.

I felt my Lord’s atoning blood
Close to my soul applied;
Me, me He loved, the Son of God,
For me, for me He died!

I found and owned His promise true,
Ascertained of my part,
My pardon passed in heaven I knew
When written on my heart.
 ~~~~~
Look unto Him, ye nations, own
Your God, ye fallen race;
Look, and be saved through faith alone,
Be justified by grace.

See all your sins on Jesus laid:
The Lamb of God was slain,
His soul was once an offering made
For every soul of man.

Awake from guilty nature’s sleep,
And Christ shall give you light,
Cast all your sins into the deep,
And wash the sinner white.
 ~~~~~
Harlots and publicans and thieves
In holy triumph join!
Saved is the sinner that believes
From crimes as great as mine.

Murderers and all ye hellish crew
In holy triumph join!
Believe the Savior died for you;
For me the Savior died.

With me, your chief, ye then shall know,
Shall feel your sins forgiven;
Anticipate your heaven below,
And own that love is heaven.
 
(Public Domain)